• Don't want to see ads? Install an adblocker like uBlock Origin or use a Europe-based privacy-friendly browser like Vivaldi or Mullvad.

Where does the Albanian language come from? [VIDEO]

Illyrian bra is much closer to Slavic and nowhere near Albanian. If Messapi spoke an Albanoid language their texts would be translated by now. Yet the quest is a dead-end.

Riverman's theory about Cotofeni here is interesting, as a Yamanaya descended group that did undergo some sort of overhaul and restructuring so as not to simply be a linear transmission of Yamnaya (unlike the western balkan inhuming groups which are much more straightforward Yamnaya descendants).
History

Yamnaya package adopted by a non-IE people, agreed. Naturally it would have its own style/touch and interpretations of everything from language to tribal system.
 
If Messapi spoke an Albanoid language their texts would be translated by now. Yet the quest is a dead-end.
The ~600 messapic inscriptions are almost entirely funerary, i.e. they are just personal names of the deceased.

Only a few are a bit longer votives, or ritual like the ana aprodita one.

There is no "text" as such waiting to be translated.
 
Cotofeni had kind of two big steppe contacts:
1) Early Western steppe like from Suvorovo, Usatovo-Gorodsk and probably mainly Cernavoda I.
2) Yamnaya and Vucedol which helped to initiate the formation of Gornea-Orlesti-Foeni.

The latter is most likely the last common layer for all Thracians and the bulk of E-V13 before many splits, especially North vs South.
That common phase ended between 2200-1900 BC.
 
As for the indo-europeanisation question, if you look at "bur-" names that appear among both Thracians and Dacians (in tribal names like Buri, Buridensi, personal names like Buris, Burilas, Burebista, Mukaburi and toponyms like Buridava, Burikodava,) these are one of the most attested names we find among them, and linguists have always connected them with Albanian. Burrë (man) since the early days of indo european philology. Despite this, the implications have rarely been understood.

We know that culturally this word had a very high relevance in Albanian history (one of the the earliest attested Albanian language names is burmazi (burrëmadhi, big-man), and would have had even more so in the pre-Christian era of proto-Albanians.

Concepts like "burrni" (manhood, honour, ) and "besa" (oath, faith, etc) would have been central to the pre-Christian IE cultural/religious package of patrilineal Albanian clans.

So we should expect this word to appear among proto-Albanian anthroponymy.

The fact that it appears so frequently among Thracians and Dacians is an indication that this is in the similar phylogenetic group as proto-Albanian, as it is not just an etymologically shared word but a corresponding cultural significance of that word.

There are also other aspects such as the singular path of E-V13 indo-europeanisation for which there is no other true analogue among the indo-european cases so far. Branches like I1 among germanics don't dominate in the way that E-V13 does, and it is clear that culturally there was something singular about the Daco-Thracian group.

Albanian likewise has so many idiosyncracies as an IE group that for me suggest a singular path (i.e. things like the word "motër" in Albanian meaning sister, whereas in every other IE language this stem results in a word that means "mother". This has challenged linguists for a long time and a lot of theories abound, but which ever theory explains it, it has to be a singular path that Albanian took in contrast to other IE languages).

Also with the recent akbari revelations of which there have been so many that a lot have not even been digested as of yet, it seems that the "Daco-Thracian" world split goes deeper than just an iron age phenomenon.

I am totally unconvinced by Aspar and Rafc's models of some random tiny stamped ware group exploding out of the rhodopians in the iron age to become both the dacians and the thracians.

Georgiev famously claimed that the Daco-Mysians were linguistically as different to the Thracians (while still being related phylogenetically, same branch) as Armenian was from Iranian, so this sort of deeper EBA-MBA split of common Daco-Thracian also more comfortably allows for one of the branches of the wider Daco-Thracian to be the Proto-Albanian branch.

This also puts Dardanian back on the table as belonging to this Daco-Thracian group, maybe the westernmost branch of a Dardano-Daco-Thracian group.
In relation to the "Dardano-Daco-Thracian" group, which might be easier to just call the Central Balkan Cotofeni group, with Dardanian possibly being a south westernmost offshoot of this Cotofeni group:

In post #4586 above I showed how Albanian archaeologist Luan Perzhita shamelessly promotes his book with claims of 8000 year presence in Kosova, and he promotes this Illyromania with a famous channelled ware find from Kosova that is definitely not Illyrian, classifed as Daco-Mysian or Basarabi derived by some authors.

If Albanian archaeologists such as Perzhita are so shamelessly willing to present non-Illyrian archaeological cultures outside of Illyria as Illyrian, this got me thinking that there should be even less trust, zero trust when concerning their publications about material culture within Illyria/Albania.

In the LBA-EIA period we see across Albania an introduction of both cremation and channelled ware that shows up where before there were only inhumation burials.

In any other context this is a clear signal of an intrusive element entering into the mix, whereas this was never not once even mentioned by any of the most prominent Alb archaeologists of the day. There is never the option that there are two linguistic/ethnic stratums here in play (local inhumers + foreign cremators).

Since this cremating group brought channelled ware and is not from within Illyria, it clearly suggests that they would have brought a non-local Daco-Thracian / Cotofeni derived language, meaning the South Illyrians should have had a Daco-Thracian adstratum in at least the LBA-EIA period.

A summary from Grok:

The "cremation + channelled ware package" in Albanian LBA–EIA archaeology (roughly 13th/12th–8th/7th centuries BCE). This includes cremation (often in urns or pits, sometimes secondary) alongside channelled/kanellure/grooved pottery (fine dark ware with parallel ribbing or channelling, frequently on kantharoi or similar forms). It appears alongside local matt-painted and plastic-decorated wares and is tied to multidirectional influences.

This combination is not universal across Albanian sites. Most tumuli emphasize inhumation (contracted or extended) with matt-painted pottery dominant in the south/east; cremation and channelled ware are more characteristic of northern and central Albania (Mat/Drin valleys and transitional zones), appearing especially in the LBA–EIA transition. Data come from tumulus excavations (over 150–300 documented, many from communist-era digs by Albanian archaeologists like Skënder Aliu, Zhaneta Andrea, etc., plus international projects). Full publications are limited; many older reports lack detailed osteology or pottery seriation. No single exhaustive catalogue exists, but key syntheses (e.g., Kurti 2017 on northern LBA costume; Gori/Krapf on Korçë pottery; Papadopoulos et al. on Lofkënd) allow a rigorous list of sites with explicit or strongly attested co-occurrence.


Confirmed or Strongly Attested Sites (with both elements)​


These have direct evidence from excavations/publications for cremation (urn/pit/cremated bone) and channelled ware (kanellure/ribbed decoration) in LBA–EIA contexts:
  • Lofkënd Tumulus (Mallakastër region, south-central Albania, near Vjosa/Gjanicë River):Best-documented example. 85+ prehistoric burials (14th–9th centuries BCE) include both inhumations and cremations (cremated remains analyzed osteologically). Pottery features fine dark ware with “kanellure” (channelled ribbing), noted as the southernmost significant occurrence of this northern-style decoration in Albanian tumuli (contemporary with matt-painted wares). Grave goods and fill also include associated LBA–EIA types.
  • Drin Valley Tumuli Group (northeastern Albania, Kukes area):
    • Kënetë (Kenete) Tumuli: Explicit LBA grave (e.g., Tumulus 4, Grave 2) with a small kantharos showing channeled decoration, associated with ornaments (ribbed bracelets). Part of a larger tumulus field with mixed LBA–EIA rites, including cremation elements in some northern contexts.
    • Çinamak (Cinamak) Tumuli (67+ tumuli excavated): Multiple LBA graves with ornaments and pottery; channelled ware is characteristic of the northern group. Cremation appears in transitional EIA phases in the broader Drin/Mat complex.
    • Kruma (Krumë) Tumuli: Similar to above—part of the same Drin valley cluster with channelled ware horizon and evidence of cremation in LBA–EIA burials.
  • Mat (Mati) Valley Tumuli (central-northern Albania, e.g., Shtoj Plain, Bazje, Bruç, etc.):Core of the Glasinac-Mati cultural complex. Numerous tumuli yield channelled/kanellure ware (fine dark fabric, often on drinking vessels) in LBA–EIA contexts. Cremation (urn or pit) becomes more prominent in the EIA phase, sometimes alongside inhumation; the “package” reflects northern influences. Specific examples include Tumulus 9 at Shtoj and others with documented ornaments + pottery.
  • Pazhok Tumuli (central Albania, Devoll valley):Early channelled ware attested from the 13th century BCE (one of the first appearances in Albania). Tumuli show mixed rites, including some cremation influences in LBA–EIA layers.

Related or Partial Evidence Sites (channelled ware prominent, cremation present but less dominant or not always co-occurring in the same grave)​


These belong to the same cultural horizon but cremation may be rarer or secondary:
  • Korçë Plain / SE Albania tumuli and settlements (e.g., Barç, Kuç i Zi, Sovjan settlement): Channelled ware appears in EIA transition layers (e.g., Sovjan level 5c1 with channelled + inturned bowls). Tumuli here are more matt-painted focused; cremation is limited compared to the north.
  • Other northern/central tumuli (e.g., Bardhoc, parts of Kolonja plateau): Channelled elements noted in LBA costume studies, with occasional cremation.
 
Well, we have LBA-EIA samples of Thracians from Greece and Macedonia. Typically, most are females or very mixed, like expected, because of practically all regulars being cremated.

Therefore for proving early Thracian presence, females with Thracian profiles and IBD sharing will be as crucial as finding E-V13.

We have seen this in Slovakia, Hungary, Macedonia and Greece.
 
Last edited:
Now I see that Stefan and co are pushing more for Dardanian origin, and they've begun to construct all sorts of fanciful copes way over inflating Glasinac-Mati reach to safely "Illyrianise" the Dardani.

Give it up before you waste another 4 years. These contstructs are pathetic and useless. Glasinac-Mati only had real influence in Drin / Western Kosovo. These fantasy maps that are being pushed of them dominating Nish and Skopje are absurd archaeologically.

All of Kosovo extending as far as into south Albania was overrun by channelled ware in the late bronze age - early iron age. This massive wave had nothing to do with Glasinac-Mati or Illyrians. This channelled ware showed up in Mat itself also, so these channelled ware people imposed themselves even on the Glasinac-Mati people. Meanwhile these Illyro-Taliban clowns are claiming all of Dardnaia was Glasinac-Mati, when the true archaeological record shows the exact opposite, that only the western Drin region was properly so.

If you are an Albanian actually interested in the truth or belong to E-V13 and you like and boost this clown and his Illyro-Taliban network then you are a moron.

View attachment 19502
I'm not an expert on this subject, so I might ask you, do we know in what places Daco-Thracian/Illyrian toponyms start to dominate in Dardania/Central Balkans? This should help us on determining where the real border between Illyrians and Daco-Thracians could be located. I dont think archeology is enough to determine the linguistic borders, it could show us when a different group of people moved in a region but after a period of time, these different archeological cultures cant really be associated with one linguistic/ethnic identity, there's the posibility that an ethnic group could adopt the local/invader's culture without losing its language or vice-versa adopt the language without changing its culture. Again I'm not an expert, I just want to see what do you think abt this.
 
Last edited:
I'm not an expert on this subject, so I might ask you, do we know in what places Daco-Thracian/Illyrian toponyms start to dominate in Dardania/Central Balkans? This should help us on determining where the real border between Illyrians and Daco-Thracians could be located. I dont think archeology is enough to determine the linguistic borders, it could show us when a different group of people moved in a region but after a period of time, these different archeological cultures cant really be associated with one linguistic/ethnic identity, there's the posibility that an ethnic group could adopt the local/invader's culture without losing its language or vice-versa adopt the language without changing its culture. Again I'm not an expert, I just want to see what do you think abt this.
Well, "generally" the consensus is that the western half of Kosova, the dukagjin plain is the "Illyrian" part and east of that is where the Daco-Thracian part begins, but it isn't a matter of being able to plot the toponyms and neatly see a demarcation, especially since attestation of toponyms isn't from just one time period but spread throughout disparate eras.

The way that classically philologists have tried to tackle the issue is that they use personal name attestation, tribal name attestation, toponyms, hydronyms, etc, and compile them all together and from there then match it with the archaeological cultures (see for example: Fanula Papazoglu in her work The central Balkan tribes in pre-Roman times )

The problem here is again that this is a composite of linguistic material across multiple eras, and as I tried to show with the example of cremation and channelled ware entering all the way to south Albania in the LBA-EIA, at this point it is clear that the Daco-Thracians were as west as the coast, but they were pushed back/absorbed in time or reduced to a minority element based on evidence so far.

So with respect to toponyms, unless something is very clear like "Dardapara" with many countless equivalents showing up in the known Thracian corpus (toponyms that end in -para), then it is hard to parse whether a toponym is even Illyrian or Daco-Thracian.

Take the example of the Illyrian tribe the "Taulantii", this name or any related form or element shows up nowhere else in the entire Illyrian, Delmato-Pannonian, Messapic, etc, corpus. It is the only attestation of this word, there are no personal names, toponyms, hydronyms with anything related to this. So while it is first attested 6th century BC as the name of an Illyrian tribe, it is very possible that this "Taulantii" name was brought over by the channelled ware people in the LBA-EIA and is not even linguistically "Illyrian". There is no way to confirm that without some further attestation of this linguistic element among other Illyric material, or by confirmed sound laws that can also be shown in the material. Take the example of the Albanian name "Bujar' i.e. Bujar Nishani the former president. This is an Albanian name but it is an old Slavic loanword from Slavic. Boyar (nobleman). Likewise Taulanti could easily be a loanword into Illyrian from the Daco-Thracian channelled ware cremating group that is archaeological confirmed precisely in the regions of the Taulantii. But for now there isn't any surefire way to know, because the actual corpus is really sparse.

We can say some things as low resolution certainties concerning the border, but they are not chronologically static, with a different answer depending on the timeframe, i.e. in LBA-EIA Daco-Thracian was all the way west to the Adriatic, later on Illyrians defintely push st to Dukagjin plain. Roman period Daco-Thracians push west again ( some even make it to Albania :P)
 
Last edited:
What matters for Albanian is the situation at Roman period because that is essentially the starting point when Albanian emerges.

JVLwvp2.png
 
Fascinating, a weatlhy Thracian in a tumuli from a princely grave near the Struma river bore the name "Ulk".

This is linguistically significant because this Thracian has the exact same name as one of the earliest attested Albanian names that is inherited from proto-indo-european (meaning Wolf).

We have ottoman defters from the 15th century from Albanian as well as Kosova that show Albanians with this same name:

15th-century Ottoman tax registers (defters) of the Sanjak of Shkodra (1485) and related Kosovo-area documents. In these, we find:

  • Ulko and Ujka (1455 records)
  • Ulku (son of Boshko), Uku (his brother), and widow Ulka in villages like Prekullukë (Deçan area) and Jabllanicë (Peja)
  • Related forms like Ukqë (1485) and patronymics such as Ujk / Ujkan
  • Compounds like Buzuk/Buzuq (where the second element is explicitly the name Ujk “wolf,” used as a personal name that later became part of village/kin naming)


LINK: https://www.academia.edu/42240261/R...ciennes_THRACE_ANCIENNE_Komotini_1997_365_390
 
Rrenjet claims Skenderbeg is J2b-L283.


"Most typical Illyrian lineage", according to henchman bojaxhi
 
Who knows what he considers ‘the most typical Illyrian’

Logically speaking, yes - one would think he is talking about L283.
 
Last edited:
J-L283 is the most Illyrian haplogroup, just like E-V13 is "most Thracian", I-M253 and R-U106 most Germanic, R-Z93 most Iranian etc., etc.
 
I don't have time with work to add anything substantive but this post from Riverman is really interesting not to share though:


"We discussed that before already and it might have been kind of a fringe option before the Akbari samples. But the Akbari samples prove that the Northern E-V13 branches expanded in many areas of the Balkans late (Roman era), pure (Daco-Thracian) and with a male biased pulse migration.

This means the majority of the Albanian lineages were likely not in Dardania or Thracian substrate, but fresh migrants from a source in the Carpathian or North to East Balkan region, which was at that time, shortly before the Albanian ethnogeneis and final formation period (Proto-Albanian) purely Daco-Thracian one way or another.

And if you calculate the number of likely founders (not all very successful!) per major haplogroup around 100 AD, E-V13 has a massive impact on Albanians. Even larger than the current frequency would suggest, because the major modern branch https://discover.familytreedna.com/y-dna/R-PH970/tree - even if ignoring the modern Vlach branches and counting them all as Albanian, was just one lineage.

By comparison E-Z5018 alone has:

5 major
5 minor
in total 10 founder branches at the minimum.

If you consider how many are likely to have not made it, having 9 significant, of which 5 are truly major, Albanian founder branches, just from E-Z018 (mainly E-S2979) (Northern branches) alone, you get a sense of what was going on. 9 successful founder means even more lineages at the starting point.

Keep in mind I didn't count singleton Albanian testers., e.g. Albanians from Vlach branches if recent/singleton were included.

If we add central-Northern E-Z5017:
2 major
6 minor
in total 8

So with E-S2979 and E-Z5017 we have a minimum of 18 surviving (!) E-V13 founder lineages in Albanians.

Keep in mind that these were likely not single individuals, around 100-300 AD already, even if they have a late TMRCA, but represent in all likelihood clans.


By comparison (keep in mind that's all just a rough estimate based on YFull data - might be +/- 2) J-283 has:

2 major
3 minor
in total 5 (maximal 8 if counting younger ones)

So:

E-Z5018 & E-Z5017: have in total 18 clans
J-L283: 5 clans
R-PH970: 1 clan around 100 BC to 100 AD.



Now one might question whether all of the E-V13 were present and the oldest J-L283 might have had more clans already/earlier splits. But the numbers won't change fundamentally:

There are more than double E-V13 clans than J-L283 and R-PH970. This is a massive dominance.

Explaining it all with later arrivals makes no sense, because the later it gets, the rarer pure E-V13 groups became (post-500 AD), so why should all the new founders come from E-V13?

Which neighbour had at that point more than the Albanians?

My conclusion is therefore a Roman era massive Daco-Thracian/E-V13 pulse migration, male biased, like in the Akbari set, reached a population of the more Southern Roman provinces in which Illyrian or Romanised Illyrian people lived, dominated by J-L283.

Nothing we have fits with the Dardanian substrate hypothesis any more. The only alternative which would fit remotely, with a lot of special pleading, would be that the DArdanians themselves were dominated by E-V13/Northern-central branches pretty much completely. But the E-V13 phylogeny makes this pretty unlikely, as does the massive pulse migration we can observe in the Akbari and Viminacium sets among others and the purely DAco-Thracian character of their ethnic core."

Link: https://genarchivist.net/showthread.php?tid=24&pid=79545#pid79545
 
I can add this post which sums my current position up:

DukaThere are E-V13 samples found that shift towards Illyrians or plot like Illyrians or close which they try to explain away.

That's what you need to understand: These Illyrian-like samples are regional outliers, usually from territories which received Daco-Thracian migrants more often, like e.g. Northern Croatia.

The Albanian branches on the other hand are from the Northern E-V13 block ONLY! Vast majority of E-V13 in Albanians is E-Z5018 and E-Z5017 and effectively its nearly all E-S2979 and E-CTS9320. This is a very specific profile of branches practically no found in Illyrians or South Thracians, but coming from the Danubian zone and Northward.

And we know from the samples of the last year(s) that the bulk of these people was still purely Daco-Thracian at least around 0-200 AD, with remaining tribes and groups up at least to about 500-600 AD. This implies it is way more likely that there was a late, Roman era, massive pulse migration.

I might repeat the numbers I posted in the E-V13 thread:

E-Z5018 alone has:
5 major
5 minor
in total 10 founder branches at the minimum.

Keep in mind I didn't count singleton Albanian testers., e.g. Albanians from Vlach branches if recent/singleton were included.

If we add central-Northern E-Z5017:
2 major
6 minor
in total 8

Plus one founder lineage which is from another E-V13 branch.

Starting 0-100 AD this implies 19 lineages which survived into modernity. R-PH970 is one and J-L283:

By comparison (keep in mind that's all just a rough estimate based on YFull data - might be +/- 2) J-283 has:

2 major
3 minor
in total 5 (maximal 8 if counting younger ones)

This means we can say that if counting surviving clan lineages, its is 19 : less than 10 for J-L283 and R-PH970 combined. In any case, it is absolutely clear that E-V13 made up more than half of the early Roman period core lineages of Albanians which survived into modernity. Not all of them might have been Proto-Albanians, some might have been Vlach, Slavic or whatever, but the numbers are pretty impressive nevertheless.

And there is no way that by chance all more recent Medieval founders were E-V13 in Albanians, because there was no population which was as dominated by E-V13 in those later periods any more. Such a pattern is therefore highly unlikely to be just chance.

We therefore can, based on the currently available evidence, safely assume that there was a massive Daco-Thracian or Daco-Roman pulse migration into a territory which was either inhabited by Illyrians or Romanised Illyrians. And this moment, when these E-V13 clans arrived, is the defining moment for the Proto-Albanian ethnogenesis.

This is a fact, which will stay, regardless of whether Albanian can be linguistically derived from Illyrian, Messapic, Dacian, Thraican, Paeonian or whatever. It doesn't matter, because that's the genetic formation of the population. There was no population which can be considered Albanian before this moment, but just ingredients from which Albanian was formed in the process.

Now the main discussion point still open, is, who gave the language? The incoming E-V13 Daco-Thracians, the Illyrians they met, or an unknown group - or was it a hybrid?

The odd thing is if one side is so clearly dominant, with so many clans, like the Daco-Thracian/Daco-Roman E-V13 group, why they adopted a language which was at least largely not their own, but that of local Illyrians. But, its possible and there are different scenarios in which it could work out if being true in the first place.

One scenario is that the E-V13 Daco-Thracians/Daco-Romans didn't come all at once. Like there were multiple pulse migrations and when the last one came, the first were already assimilated. Even in that scenario, you don't need a very long period to achieve it, but just a couple of generations in between.

Like we see in the Akbari samples that the incoming Dacian E-V13 lineages have a high proportion of descendants which are so heavily mixed, that they are almost unrecognisable autosomally. And that happened in 100-200 years! Assuming a similar scenaro for the Albanians, if the E-V13 clans came in piece mail, like first resettled Dacians, then Daco-Romans, then Daco-Carpic, they could have been assimilated even if making up about 50 % of the lineages and being clearly the dominant factor eventually.

Therefore my proposal for the Proto-Albanian formation are by now two alternatives:
Scenario 1: Proto-Albanian is a primarily Dacian language introduced by a massive pulse migration of E-V13 males which assimilated local Romanised Illyrians.
Scenaro 2: Proto-Albanian is a primarily Illyrian language introduced by a surviving core group of J-L283 Illyrians which allied up and assimilated waves of incoming Dacian/Daco-Roman E-V13 clans.


At this point any other scenario became infinitely less likely.

In both cases I wouldn't speak of Proto-Albanian people proper before the fusion, because it was a fundamentally different people before. The fusion is likely to have happened somewhere between 0-400 AD, because that's when the Northern E-V13 clans seem to have spread massively in the Balkans. Like the Akbari archaeogenetic window shows us 0-200 AD - because 1800 BP the first were already mixed, but the majority still pure, implying they didn't arrive many generations before.

The 1800 BP sampels have the same largely unmixed profile as individuals from 1300-800 BC without significant foreign admixture. We can therefore say that the core of E-V13 had at the minimum an existence from 1400 BC to 500 AD, possibly extending to 3200 BC to 600 AD (from Cotofeni to last remnants of Daco-Carpic and Thracian groups being incorporated into other groups).

Note that Daco-Carpic tribes were fought by the Romans at least up to the 4th century AD, therefore they existed as distinct political-tribal entities up to the 4th century AD MINIMUM. And the ancient authors mention them having settlements of their own, ethnic Daco-Carpic settlements in the Balkans, in the 4-5th century AD.
By that time there were no Illyrian tribal entities of significance in existence any more. Or there is very little evidence for it. We therefore know with certainty that there were ethnic Dacian communities in the Balkans, which are likely to have used their own idiom. This is not conjecture and speculative, but was noted by various authors.

In 295–96 Diocletian and Galerius stepped in again to stabilise the Danubian border and definitively solve the problem of the Carpi, who were uprooted and deported en masse south of the river. Coeval sources stress the size of this operation, which would have entailed transferring the “entire population of the Carpi” towards Romania, and its exemplarily punitive nature.14More recent studies instead note that this deportation must not have been total, because further roundups were conducted in the years that followed. Nevertheless, there is no doubt that with respect to previous deportations, the one organised by the Tetrarchy was far more systematic, although the culture of the Carpi was not wiped out entirely.15Archaeological findings confirm the presence of Carpic settlements in the 4th century, at least in the central and southern areas of Hungary.16


Occasional reports from later periods and archaeological findings indicate that the deportees were resettled close to the military encampments of the Danubian limes.

In Moesia there were still villages of Carpi – ethnically recognisable – at the time of Valens’ wars against the Ostrogoths 70 or 80 years later. AmmianusMarcellinus’ report thus becomes even more valuable, as it confirms that the immigrants were essentially installed as compact communities, a conclusion often reached by archaeologists independently of literary sources.17

Source: https://www.researchgate.net/public...and_the_transformation_of_the_Pannonian_limes

The question was always, why have the Albanians so few Romanised Anatolian and South Thracian influences and especially patrilineages? If the source was a fairly tribal Dacian/Carpic people, which would fit perfectly with the Northern E-V13 branches, it would make way more sense.

And if these tribal Dacian people were coming in, they likely still spoke their own language which at the very least should have influenced the Albanian idiom, if it's not its primary source (under the assumption of the local Illyrian language tradition being decisive).

The idea of later Romanised groups or early Thracian substrate groups became with the recent Akbari results much more unlikely. Because usually, if you see such a clear pattern in one place, in two places (unknown Akbari set and Viminacium), you likely will find it in a 3rd, 4th and in the end in many, many places of the Balkans. There was just a massive redistribution, over generations, of Dacian males throughout the Carpatho-Balkan sphere from Hungary down to Greece. The ancient authors speak at diffferent occasions of 50.000, 10.000, 20.000 etc. individuals at various occasions being resettled.
 
I really think the Akbari samples are a turning point, because they prove that the Northern E-V13 branches were spread by male dominated migrants throughout the Roman Danubian-Balkan provinces. This is impossible to reconcile with Illyrians assimilating E-V13 and its hard to reconcile with Dardanians - though that's the only remotely possible "autochthonous" alternative. The much more likely scenario is this kind of pulse migration of E-V13 clans which created the fundament for the Proto-Albanians/modern Albanians in itself. Whether they brought the language or not, this is the defining moment, because it happened in a relatively short time, even if there were multiple waves, altering the local population fundamentally.
 
At this point the theory of Daco-Thracian origin of Albanians seems more plausible than the Illyrian one but I got a couple of questions, if Albanian truly comes from the language of those resettled Dacians how can we collerate this theory with the very early Latin layer of Albanian which is dated between 3 century BC and 1 century AD and also is there enough time for some of those resettled Dacians to adopt sheperding and then enter in contact with the latinophone population that would eventualy give birth to proto-Romanians? I still think proto-Albanians, if they have a D-T origin, were most probably a native Central Balkan D-T population that was reinforced by these resettlements of Carpi. Its intresting to note that ancient authors from that time documented both Bessi(which could have been native D-T) and Dacians (D-T newcomers).
 
At this point the theory of Daco-Thracian origin of Albanians seems more plausible than the Illyrian one but I got a couple of questions, if Albanian truly comes from the language of those resettled Dacians how can we collerate this theory with the very early Latin layer of Albanian which is dated between 3 century BC and 1 century AD and also is there enough time for some of those resettled Dacians to adopt sheperding and then enter in contact with the latinophone population that would eventualy give birth to proto-Romanians? I still think proto-Albanians, if they have a D-T origin, were most probably a native Central Balkan D-T population that was reinforced by these resettlements of Carpi. Its intresting to note that ancient authors from that time documented both Bessi(which could have been native D-T) and Dacians (D-T newcomers).
Whether Albanians stem from Illyrians or Dacians is not truly relevant insofar for the Roman contacts, because both were most definitely completely surrounded by Romanised people and structures, plus living in close proximity to emerging Vlachs/Romance shepherd people.

Its basically either Romanised Illyrians or Romanised Dacians which played the other part which adopted the Albanian language or at least parts of them were.

I truly think that genetics can solve this, because we just need the samples from the previous layers and the earliest Proto-Albanian phase. We can conclude from the context who was more likely Romanised and which side had retained a "more ethnic character". Unless we are dealing with failry pure Illyrians meeting fairly pure Dacians, which however would then be more problematic for the Romanised influences than just one pure and one Romanised main group.
The Vlachs are more diverse E-V13 wise also, having more varied branches, which points to their Daco-Roman source going through a more cosmopolitan-Romanised phase and assimilating a wider range of people IMHO.
 
Back
Top