Boy was I surprized, I thought to myself, "Wow, these guys and gal (as far as I can see) are really going to town. . . what's up?" And then, I thought, oh, maybe a holiday? Yeah, that must be it. It's Tuesday Jan. 17th here now, 3:20 pm or so, and I'm just getting ready to eat lunch after going over graduation thesis all morning. AND THIS THREAD HAS GROWN. . . while I'm still debating the foundation of it all.
strongvoicesforward said:
Hi Mars Man, what I meant in #28 is that I approach it skeptically from how the Xtians put it forth (i.e. as innerrant).
Thanks for the greater clarification strongvoicesforward san. Is the above to say that you first come to the Bible, as is today (
as opposed to what each separate and individual writing contained in it originally had been) with the understanding that
that collection of writings is an innerrant self-contained whole, then show it to contain error--against mainstream Christianity?
strongvoicesforward said:
Unless it is quite clear that a metaphore is being used, I assume it means what it says.
For example, when Jesus speaks to God (i.e. himself) requesting that this "cup" (i.e. his fate) pass from him, we know it is not a real "cup" he is speaking about. In those cases, we can clearly see he is not speaking of a cup and I am quite willing to grant poetic licenses in cases like that.
I would say that your understanding process, in light of general hermeneutics, is proper, in the above, I, for one find no problem there. Only I would yet argue, for example (though in short) that it is unlikely that those words used in the example above had been known to have been spoken by Jeshua, even in the event of a likely similar scenario. Then, with that being the most probable case, argument on the degree of literal or meaphorical intent by either the claimed speaker in the story, or the writer
of the story leads to little resolve. Wouldn't you reason such?
The latter part of that post, I do understand, yet would encourage that fair evaluation be given a bit more room, in order to not leave impressions of being unnecessarily negative--that would not do good for those who are looking on, yet have not yet made any personal conclusions as to which argument or understanding is seemingly more truthful or realistic. Remember that we
in in the discussion are not necessarily the targets of our discussion.
