Racism and White Supremacy in European forums

A lot of Latinos, in real life and online, fall victim to white supremacy ideology. I think it's because they believe conservative white christian ideology will uphold their patriarchal belief system.
Latinos throughout Central and South America have long been shaped by European influence and the legacy of white supremacy, a reality that predates modern times. Colorism and racism are prevalent issues within Latin America itself. Some academics and progressive thinkers posit that a society composed solely of racially mixed individuals will eliminate racism. However, this notion is misleading. In Brazil, for example, a person's skin color often determines their economic and social standing; the lighter/whiter your skin, the higher you are on the socioeconomic hierarchy.
 
A lot of Latinos, in real life and online, fall victim to white supremacy ideology. I think it's because they believe conservative white christian ideology will uphold their patriarchal belief system.
Here is an article that sheds light on Mexico's historical race relations and the Color Hierarchy.

Understanding the Mexican Casta System: A Historical and Cultural Perspective​

Before delving into the historical intricacies of the Mexican Casta system, it is crucial to acknowledge the sensitive nature of this topic. The Casta system, with its complex layers and implications, was a product of colonial rule that deeply influenced societal structures and racial perceptions. Studying this part of history is not an endorsement of its principles but a recognition of its significant impact on the formation of modern Mexican and Latin American society and culture. Understanding our past, however uncomfortable, is essential for appreciating the diversity and resilience of cultures shaped by historical events.

Introduction​

In colonial Mexico, the Casta system was a rigid socio-racial classification imposed by Spanish colonial rule, designed to maintain a hierarchy based on ancestry. This system intricately categorized individuals based on their racial makeup, profoundly influencing their social status, rights, and opportunities. It is within this context that the primary categories of the Casta system emerged, each reflecting a specific racial mixture and societal position.

The Complex Web of Casta Categories​

The Casta system primary categories included:

  • Peninsulares: Individuals born in Spain, holding the highest social status and privileges in the colonial hierarchy.
  • Españoles (Spaniards): Those born in Spain or the colonies, positioned at the top of the hierarchy.
  • Criollos: Children of two Spanish parents born in the colonies, typically occupying high social and economic positions but ranked below Peninsulares.
  • Mestizos: Children of a Spanish parent and an Indigenous parent, often facing societal limitations.
  • Mulatos: Children of a Spanish parent and an African parent, generally placed lower in the social hierarchy.
  • Zambos: Children of an Indigenous parent and an African parent, typically at the lower end of the social scale.
  • Castizos: Children of a Mestizo parent and a Spanish parent, often considered closer to the Spanish lineage.
  • Moriscos: Children of a Mulatto parent and a Spanish parent.
  • Tresalvos: Children born from a union of a Morisco parent and a Spanish parent, (often considered a step towards ‘Cleansing’ the lineage back to Spanish purity.)
Additional categories in the Casta system included Lobos (from a Lobo and Indian parentage), Chinos (from Amerindian and African ancestry), and Coyotes (from Mestizo and Indigenous parents). There were even more nuanced classifications like Zambaigos, Torna Atrases, Albinos, and Cambujos, each signifying different combinations of racial heritage. These categories played a significant role in determining an individual's social status, rights, and privileges in colonial Mexico.

‘Blood Mending’​

Amidst the rigid constraints of the Casta system, some individuals successfully navigated the social hierarchy by altering their official racial classification, a process often referred to as ‘Blood Mending’.

This can be seen in cases where families sought to change their official racial classification. This often involved producing documentation or witnesses to attest to a family's European ancestry or disputing previous records that classified them as part of a lower Casta. In some instances, individuals of mixed ancestry might attempt to present themselves as belonging to a purer, more socially acceptable Casta, such as passing as a Castizo instead of a Mestizo, thereby moving closer to the Spanish lineage.

Legal and Social Implications​

These practices were not merely about changing social labels; they were deeply connected to legal rights, occupational opportunities, and personal relationships. This system not only dictated social privileges but also imposed strict occupational restrictions based on racial classification. The system's pervasive control over both professional opportunities and personal choices reflects the extensive scope of its influence in colonial Mexican society.......


https://www.indigenousmexico.org/ar...-system-a-historical-and-cultural-perspective
 
Unfortunately the question of ethnocentrism is everywhere and always related to racism, stereotyping, discrimination and xenophobia. Depends on your country and social class. In Brazil the traditional dominant class created by Brazilian Portuguese Conquistadores, the Brazilian Nobility was prejudiced against foreigners, immigrants and other religions like Muslims, Jews and Protestants since the Inquisition.
Brazilians fought victorious wars against all other European Imperial Powers in the struggle for the conquest of our half of South America and only the Brazilian Portuguese Colonial ruling class has had and expanded the same State, Language, Religion and Culture in Brazil with wars against:
Castilians, Spaniards and Hispanics since the Treaty of Tordesilhas
French in Rio de Janeiro, São Luís do Maranhão, Amapá e Oiapoque
Dutch - Colonial Wars from 1624 to 1654 - Expelled from Brazil.
Jews - Colonial Wars from 1624 to 1654 - Expelled from Brazil.
In the Second World War against the Germans, Italians and Japanese - the "Campanha de Nacionalização" in Southern Brazil, treating them well, but putting them in their obvious place as gastarbeiters and thanking the Brazilians for giving them our full "Jus soli" Citizenship.
The world is the same and all world populations are mixtures of previous populations that were also mixed as we know with ancient DNA.

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