Thanks, the definition is indeed my problem here. According to Hofstede:
- individualism: loose ties/interactions between individuals
- collectivism: strong ties/interactions between individuals
My own huble definition:
- individualism: loose
or sparse ties/interactions between individuals
- collectivism: strong
or frequent ties/interactions between individuals
Your refining approach by different categories is also good.
But I don't like Hofested's definition because the terms "loose" and "strong" in our case
in this thread rather correspond to "dynamic" and "static", resp. Consequently the north-west
european peoples tend to be just more socially mobile or dynamic (risk taking), but this is
not exactly individualism in my definition, just social entrepreneursship. They can make
individual actions or decisions for a collectivist goal (socialize). According to Hofstede this
is indeed fully individualistic as you say, because interactions are disrupted. According
to my definition it is only partially individualistic because the interactions are in fact
disrupted for the sake of
new interactions. This fits well to the free-market
capitalism with its is high social mobility/dynamic, but by no means lack of social
ties.
On the other hand, when I look at societies with feudalistic traditions like rural
balkans, here dominate static relationsships: clan, family, village, tradition, land.
Also the mafia in south italy and albania. This corresponds to more risk-avoidance
or change-avoidance but not necessarily to more collectivism. They are also partially
individualistic because they stick to their
individually accustomed interactions (an
individually influenced
collective) to them and avoid
new interactions
which are not yet individual to them. I mean, an individual can be member of a collective,
but if this collective is individually accustomed (family), this individual is both
individualist and collectivist at the same time, according to my definition. But
according to Hofested's definition, it is not possible to decide how much individualistic
or collectivistic this person would be.
An Example:
I observed a remarkable individual pride in south european men (Greeks, Turks) compared to
northern europeans (e.g. Germans). They are prouder of their
individual heritage (clannishness?),
in contrast to North-westeners who are keen to abandon their individual family as soon as possible
in favour of
new peers (mind the teenagers

). This corresponds well to the stronger
obedience of north-europeans to their state and to anonymous people whom they
can not individually control or know (collectivistic behaviour?). OTH, I found that many
south-europeans are reluctant to join a group before they are convinced that the group will
respect them as an individual first (individualistic?). They demand personal respect
beforehand (mind the vendetta, or spaniards demonstrating for government support

).
The north europeans in turn often desperately try to be a group member, hoping that they will be
respected one day (collectivistic?). A southerner would rather blame the
collective for his
individual misforune (collectivistic or individualistic?). This actually indicates that in the
north-euro case the individual is even more pressed to serve society than in the south.
For me that's collectivism. Depending on which level you look at, it can be more-or-less
both individualistic or collectivistic.
I wonder if the low social mobility in certain southern regions has to do with the
longer history of farming. Land is static, passive and safe, but money is dynamic,
active and risky (as hunting and gathering?). There is also currently a strong difference
between rural and urban societies in the balkans, for instance in serbia.
- I want to make clear, that the above is an exaggerated picture! South and north
europenas are not remotely that extremely different.
- Risk handling more directly explains economic situations. An entrepreneur is
always a risk taker, no matter if collectivist or individualist.
I hope my opinion has become more clear.